In the Ethics of our Fathers, Elisha Ben Avuyah
teaches: One who learns Torah in his childhood, what is this comparable to? To
ink inscribed on fresh paper. One who learns Torah in his old age, what is this
comparable to? To ink inscribed on erased paper."
I get the first half of the statement. We want
to encourage the young to learn while their mind is still fresh
and impressionable; but
why the second half of the statement that puts down the older learner? Were we
not educated on the story of Rabbi Akiva, one of the all time greatest
Torah scholars,
who began to study Torah at age forty? If Rabbi Akiva would have
learnt about the "ink written on erased paper" would he not have
been discouraged from learning and the Jewish people would have
lost one if greatest minds?
The answer is as simple as it is profound:
The Mishnah is not telling us to learn when we are a child; rather to learn like a child. Not
to avoid learning when at old age rather to avoid learning like an older person.
You see, the old person has seen it all.
Often, He feels he's got all the answers to all
the questions A new idea cannot creep into his mind unless
it squeeze trough his existing knowledge.
His subconscious mind is not interested in revolutions, it
is interested in ideas that confirm, and conform to, his existing knowledge.
The child, on the other hand, is curious, open to new insights, and intrigued by the mysteries of the universe.
So when your mother told you to
"always remain a child", she may have been trying to articulate the
Mishnah's point. She wasn't telling you to keep playing in the sand box, she was
saying: "you may have a PHD at the end of your name, but next time
you pick up a book, do so with an open mind".
You'll have plenty of time
to evaluate and assess at a later point, but at the moment, read like a child.
3 comments:
Beautiful!
One can be medayek as well. It says HaLomed Yeled and HaLomed Zoken.
Yisrael, Nice Diyuk!
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