You
are walking down fifth avenue and you see a wallet fall out of
someone's pocket. You hear that person despairing of ever finding the
wallet, saying something like “what a shame I lost this wallet I
will never find it again”. According to Jewish law, as surprising
as this may seem, although it would be nice for you to return the
wallet, the wallet is legally yours to keep.
The
explanation that according to Jewish law ownership is strongly
associated with knowledge of the mind, therefore if one despairs it
is as if she disowned the wallet, has always been a hard “sell”
to people.
This
week I was enlightened by a participant in our Torah class, who
happens to be a descendant of Mimanodies, to a powerful message
that lies within this law:
The
Torah is telling you that if you want to achieve anything in this
world, from basic survival to achieving greatness, you must believe
it to be possible. If you don't see how you will survive, or thrive,
or earn that degree, or right that book, or be that person you want
to be, and you despair then spiritually you lose the energy necessary
to succeed That energy, even if destined for you, is no longer yours.
This
law, which traditionally is the first that children study in the
Talmud, may be the secret to Jewish survival. If we achieved all that
we have, as a people and as individuals, despite the odds stacked
against us, it's because we refused to despair. We would not give up
ownership on the internal spiritual strength that we know is within
our soul.
1 comment:
Beautiful!
I was also thinking along another path. On why if there is Hashgocha Pratis would a person be allowed to be Misyayish and the explanation that a person’s belongings belong to him spiritually to raise up in holiness and when ownership changes it shows spiritually that it belongs to someone else.
Though on that idea, if someone sells an item it would seem that they spiritually have a partnership while with a lost object it is completely belonging to the new owner
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